Death is something no one wants to talk about. We don’t think about it unless we are forced to, but it’s part of life and reminders are everywhere. A hospital, a cemetery, a funeral home – all are visual reminders of our mortality. Every birthday brings us closer to our own physical end. Even with reminders, we carry on as though it won’t happen for many years.
Paul took a different tack. He looked it in the eye on many occasions and mentions it multiple times in his letters in the New Testament. He even welcomed it, saying it would be better for him to be with Christ, except that he was needed for the church. I believe he was able to do this because he had already experienced a different kind of death – death to self. It’s not something we hear much about, but just as kenosis is foundational to Christianity, so is dying to self. Paul mentions it much more than physical death.
Dallas Willard’s book Life Without Lack devotes a whole chapter to this subject. He asserts that we must understand death to self has nothing to do with death of self. “Death to self is not ultimately a negation, but a rising up into the very life of God (2 Peter 1:4). Thus our lives are saved by his life (Romans 5:10).” He also says you were not put here on earth to get rid of yourself, but to be a self, and to live fully as a self.
In Galatians 2:20, Paul gives us the definition of death to self: “I have been crucified with Christ and I no longer live, but Christ lives in me. The life I now live in the body, I live by faith in the Son of God, who loved me and gave himself for me” (NIV). “This is the essence of the death-to-self life: that we should no longer live for ourselves, but for him who died for us and rose again” (Ibid.).
Next week: Leaving the Flesh Behind